Kate Seredy's 1938 Newbery winner The White Stag tells the mythic story of the Huns and their journey from their former barren lands in Asia where they were starving to what would become their homeland and modern-day Hungary. Beginning with the Huns' leader Nimrod's appeal for direction to his god Hadur during a time of hardship, it continues with the journey of the brothers Hunor and Magyar and their people, through the leadership of Hunar's son, Bendeguz, and culminates with the battles of Bendeguz's son Attila, who led his people to the conquest of their new land. The mystical White Stag appears at key moments and shows the Huns the way.
Seredy based The White Stag on Hungarian myths related to her by her father in her childhood, and I think she made the mistake Charles J. Finger made in writing his Tales From Silver Lands; she wrote down traditional oral myths that have been passed down through countless generations without fleshing them out enough to really adapt them to their new medium.
The prose of The White Stag is spare and lyrical, if uncertainly punctuated. (I saw a number of comma splices.) The White Stag is just 94 pages long, and covers three generations' worth of action. This will tell you how sparing it is of the kind of details that make it possible for a reader to enter into the world of the story. The story itself comes across as somewhat overwrought and faintly ridiculous — it's rather like a Cecil B. DeMille Biblical epic with its wooden characterizations and sometimes laughable dialogue. There are certainly echoes of the Bible in The White Stag: faith moving mountains, the search for the promised land, the evolving division of one people into conflicting tribes. The quest of the Huns and Magyars is much like the Old Testament journeys of the Israelites with Attila as Charlton Heston-style Moses, and unfortunately Attila's character is no more nuanced or believable than Heston's acting. I don't know how anyone can relate to characters who aren't recognizably human. Attila, who “learned not to cry when he was but a few days old”, is seemingly a sociopath with a conviction of his own destiny. Seredy also glosses over the battles as though they were successful rugby matches — another tribe of people slaughtered or enslaved and another victorious moment for the Huns!
Perhaps the problem is that no story could be worthy of the beautiful illustrations in this book. Seredy was certainly an extremely gifted and successful illustrator. She considered herself an illustrator first and foremost, saying that she “thought in pictures”, and she illustrated Newbery Medal winner Caddie Woodlanw, and her own Newbery Honor Books The Good Master and The Singing Tree, as well as Newbery honor books Winterbound by Margery Bianco, The Wonderful Year by Nancy Barnes, and Young Walter Scott by Elizabeth Janet Gray. The illustrations in The White Stag are therefore very fine (you can see some of them here if you're willing to brace yourself for a high-volume recording of the Hungarian national anthem). The drawings feature idealized, muscular, hairless bodies in an Olympic-athlete state of fitness, wearing classical tunics, cloaks and robes and spike-top helmets with birds' wings adorning the sides. They look, in short, like a precursor of comic-book heroes minus the spandex. Perhaps if Seredy had been born ninety years later, The White Stag would have been a very good graphic novel.
I can accept that not all fiction needs to be character-driven and that a novel can simply be a grand epic of adventure and conquest, but it's difficult to cheer on characters who are so stylized and so ruthless. And I kept wistfully imagining what Robin McKinley would have done with this material. McKinley understands that you can make your characters the stuff of legend and send them off to have thrilling adventures, but only after you have first made them come alive.
Showing posts with label Robin McKinley. Show all posts
Showing posts with label Robin McKinley. Show all posts
Sunday, 24 August 2008
Sunday, 24 June 2007
A Good Song Among Many
The 1983 Newbery Medal Winner Cynthia Voigt’s Dicey’s Song, like Robin McKinley’s The Hero and the Crown, is one of the Newbery award winners I have read and re-read it until my copy of the book is much the worse for the wear. I’ve loved and collected Voigt’s work for nearly twenty years, and she is not only one of my favourite young adult writers but also the one who most inspires me. As I work on the manuscript of my own young adult novel I often think of her, and aspire to her level of excellence, measuring my work against the standard set by hers. That the very fruitlessness of this aspiration leaves me ready to pound my head repeatedly against my keyboard is neither here nor there.
It speaks volumes about the quality of Voigt’s work that Dicey’s Song, though it is certainly very good, is not even what I would call the best of Voigt’s 30 books. Voigt is a consistently excellent writer and a number of her other books are comparable achievements: Homecoming, The Runner, A Solitary Blue, Tell Me if the Lovers Are Losers, and especially David and Jonathan are all at least as good if not better. A Solitary Blue in particular is one of Voigt’s books I love most. A Solitary Blue was a Newbery Honor Book in 1984, but lost the medal to Beverley Cleary’s Dear Mr. Henshaw. I haven’t read Dear Mr. Henshaw yet, but it had better be damn good.
Dicey’s Song is the second of what became the Tillerman Cycle novels, a series of six novels about a family named the Tillermans. There are four books that involve Dicey and her three siblings James, Maybeth, and Sammy, one book about Dicey’s uncle, and two more focusing on the lives of two of Dicey’s friends. In Homecoming, 13-year-old Dicey and her three younger siblings are abandoned by their mother, Liza Tillerman. The four children spend a summer making their way (mostly on foot and without adult assistance or money) from Provincetown, Massachusetts to the grandmother they have never met in Maryland. Of course this is plot enough for two novels and so Dicey’s Song is much less eventful. The four children gradually settle into life at their grandmother’s farm and try to cope with their grief for their mother, who lies in a catatonic state in a Massachusetts hospital mental ward. They also deal with the usual strains and pains of growing up and their own individual problems: James’s suppression of his superior academic abilities so that he will be liked by his classmates, Maybeth’s difficulties in learning to read, and Sammy’s pitched battles with other boys at school.
Cynthia Voigt has said that Dicey is the child she wishes she had been and that Dicey’s grandmother, Abigail Tillerman, is the old lady she hopes to become. And indeed the two characters really do seem like older and younger versions of each other, with their fierce independence and intelligence. It’s to Voigt’s credit that these idealized versions of herself became their own selves and are so realistically and unsentimentally drawn. Dicey especially is an accomplishment. Growing up is an inherently a sporadic and uneven process, and although Dicey may have a more than adult level of determination and self-reliance, she is also very much just a kid, and even a backward one, in some other ways.
I’m trying to decide what I think about the fact that although Dicey, who is bored with school, is an excellent student in every class but home economics, where she refuses to make a more than minimal effort. Dicey thinks Miss Eversleigh isn’t “teaching anything Dicey needed to know, or wanted to know. Who wanted to memorize food groups or talk about seasonal buying or how to store food while conserving energy? Not Dicey.” Are we to believe that Dicey, who is (and has to be) very practical, does a fair share of the housework required for a family of five people and seems to love to work with her hands, truly would not see the value in knowing how to make nutritious meals or sew on buttons? This seems like a contrived conflict. Surely if Voigt wanted to have Dicey learn that there is value in a field of knowledge she’d scorned, another less practical subject would have been a better choice.
I did really like the way Voigt portrays the dynamics of the classroom and the hurly burly of the school hallways and playground (these are always unmistakably authentic in Voigt’s books, perhaps unsurprisingly, as she is a former teacher). Voigt also does quite well with her rendering of the Tillermans’ poverty. Abigail Tillerman had only made a subsistence living from her farm and in order to be able to keep the four children, she must apply for welfare benefits, and even then be careful with every penny. Between the Tillermans’ love for one another and their financial straits, this is a family that could have come perilously close to resembling the Waltons’. My rereading of the book for this review reminded me of both George H.W. Bush’s declaration that “America needs more family like the Waltons”, and Jay Leno’s surprisingly sharp rejoinder that “America already has too many families like the Waltons. They live in shacks and have no jobs and no health care.”
No, the Tillermans don’t scratch and hustle around and show a steel-spined independence and ingenuity and manage to stay off welfare. If anything, Dicey and Abigail learn that self-reliance and pride can be carried too far, and that reaching out to other people can involve having to learn to accept kindness in the form of material assistance. They take the government benefits as well as some tactful gifts from their friends, and though this outrages Abigail’s pride the children only care that it upsets her. Then they all scratch and hustle around to make and save a few dollars here and there to put food on the table and the fewest possible items of clothing on their backs, as well as those few luxuries that are really necessities: piano lessons for musically talented, shy Maybeth who is humiliated by her slowness in school, and a quietly beautiful dress for Dicey who hates that is she is physically maturing into a woman. Their poverty may circumscribe what they can do and how they must live, but only in the same way bad weather would. It doesn’t inform who they are or how they relate to one another. It’s simply an incidental fact of life to be dealt with so they can get on with doing the things they need and want to do, and there are definitely no ridiculously systematic good nights called along the hallways of their Chesapeake Bay farmhouse.
Voigt’s depiction of the eventual tragic fate of Liza Tillerman and of Dicey and her family’s resulting grief is one of the most heartbreaking passages I can think of in children’s or young adult’s fiction. The Tillermans, as always, get on with the business of life, but Voigt skilfully weaves their emotions into everything they do – into Dicey’s Christmas shopping, into Dicey and Abigail’s train ride home from the hospital in Massachusett’s, into Maybeth’s choice of music, into Sammy’s unintentionally and poignantly funny comments, into Abigail’s showing the children old family photographs for the first time - until we know just how deep and far reaching their loss is.
And much the same thing can be said of Voigt’s entire body of work. Her characters are always too proud and active and intellectually curious to merely emote or wallow. They keep moving through their lives, doing mostly ordinary things, but always learning a little more, doing a little more, becoming something slightly more. And because Voigt’s sensitive, moving work always feels so real, her readers get to feel they have done the same.
It speaks volumes about the quality of Voigt’s work that Dicey’s Song, though it is certainly very good, is not even what I would call the best of Voigt’s 30 books. Voigt is a consistently excellent writer and a number of her other books are comparable achievements: Homecoming, The Runner, A Solitary Blue, Tell Me if the Lovers Are Losers, and especially David and Jonathan are all at least as good if not better. A Solitary Blue in particular is one of Voigt’s books I love most. A Solitary Blue was a Newbery Honor Book in 1984, but lost the medal to Beverley Cleary’s Dear Mr. Henshaw. I haven’t read Dear Mr. Henshaw yet, but it had better be damn good.
Dicey’s Song is the second of what became the Tillerman Cycle novels, a series of six novels about a family named the Tillermans. There are four books that involve Dicey and her three siblings James, Maybeth, and Sammy, one book about Dicey’s uncle, and two more focusing on the lives of two of Dicey’s friends. In Homecoming, 13-year-old Dicey and her three younger siblings are abandoned by their mother, Liza Tillerman. The four children spend a summer making their way (mostly on foot and without adult assistance or money) from Provincetown, Massachusetts to the grandmother they have never met in Maryland. Of course this is plot enough for two novels and so Dicey’s Song is much less eventful. The four children gradually settle into life at their grandmother’s farm and try to cope with their grief for their mother, who lies in a catatonic state in a Massachusetts hospital mental ward. They also deal with the usual strains and pains of growing up and their own individual problems: James’s suppression of his superior academic abilities so that he will be liked by his classmates, Maybeth’s difficulties in learning to read, and Sammy’s pitched battles with other boys at school.
Cynthia Voigt has said that Dicey is the child she wishes she had been and that Dicey’s grandmother, Abigail Tillerman, is the old lady she hopes to become. And indeed the two characters really do seem like older and younger versions of each other, with their fierce independence and intelligence. It’s to Voigt’s credit that these idealized versions of herself became their own selves and are so realistically and unsentimentally drawn. Dicey especially is an accomplishment. Growing up is an inherently a sporadic and uneven process, and although Dicey may have a more than adult level of determination and self-reliance, she is also very much just a kid, and even a backward one, in some other ways.
I’m trying to decide what I think about the fact that although Dicey, who is bored with school, is an excellent student in every class but home economics, where she refuses to make a more than minimal effort. Dicey thinks Miss Eversleigh isn’t “teaching anything Dicey needed to know, or wanted to know. Who wanted to memorize food groups or talk about seasonal buying or how to store food while conserving energy? Not Dicey.” Are we to believe that Dicey, who is (and has to be) very practical, does a fair share of the housework required for a family of five people and seems to love to work with her hands, truly would not see the value in knowing how to make nutritious meals or sew on buttons? This seems like a contrived conflict. Surely if Voigt wanted to have Dicey learn that there is value in a field of knowledge she’d scorned, another less practical subject would have been a better choice.
I did really like the way Voigt portrays the dynamics of the classroom and the hurly burly of the school hallways and playground (these are always unmistakably authentic in Voigt’s books, perhaps unsurprisingly, as she is a former teacher). Voigt also does quite well with her rendering of the Tillermans’ poverty. Abigail Tillerman had only made a subsistence living from her farm and in order to be able to keep the four children, she must apply for welfare benefits, and even then be careful with every penny. Between the Tillermans’ love for one another and their financial straits, this is a family that could have come perilously close to resembling the Waltons’. My rereading of the book for this review reminded me of both George H.W. Bush’s declaration that “America needs more family like the Waltons”, and Jay Leno’s surprisingly sharp rejoinder that “America already has too many families like the Waltons. They live in shacks and have no jobs and no health care.”
No, the Tillermans don’t scratch and hustle around and show a steel-spined independence and ingenuity and manage to stay off welfare. If anything, Dicey and Abigail learn that self-reliance and pride can be carried too far, and that reaching out to other people can involve having to learn to accept kindness in the form of material assistance. They take the government benefits as well as some tactful gifts from their friends, and though this outrages Abigail’s pride the children only care that it upsets her. Then they all scratch and hustle around to make and save a few dollars here and there to put food on the table and the fewest possible items of clothing on their backs, as well as those few luxuries that are really necessities: piano lessons for musically talented, shy Maybeth who is humiliated by her slowness in school, and a quietly beautiful dress for Dicey who hates that is she is physically maturing into a woman. Their poverty may circumscribe what they can do and how they must live, but only in the same way bad weather would. It doesn’t inform who they are or how they relate to one another. It’s simply an incidental fact of life to be dealt with so they can get on with doing the things they need and want to do, and there are definitely no ridiculously systematic good nights called along the hallways of their Chesapeake Bay farmhouse.
Voigt’s depiction of the eventual tragic fate of Liza Tillerman and of Dicey and her family’s resulting grief is one of the most heartbreaking passages I can think of in children’s or young adult’s fiction. The Tillermans, as always, get on with the business of life, but Voigt skilfully weaves their emotions into everything they do – into Dicey’s Christmas shopping, into Dicey and Abigail’s train ride home from the hospital in Massachusett’s, into Maybeth’s choice of music, into Sammy’s unintentionally and poignantly funny comments, into Abigail’s showing the children old family photographs for the first time - until we know just how deep and far reaching their loss is.
And much the same thing can be said of Voigt’s entire body of work. Her characters are always too proud and active and intellectually curious to merely emote or wallow. They keep moving through their lives, doing mostly ordinary things, but always learning a little more, doing a little more, becoming something slightly more. And because Voigt’s sensitive, moving work always feels so real, her readers get to feel they have done the same.
Saturday, 23 June 2007
Tales as Beautiful As They Are Good, Though They Are Neither One
The 1925 Newbery winner, Charles J. Finger’s Tales From Silver Lands, is a collection of nineteen folktales, gathered by Finger during his travels in South America. And, I might as well say this up front – I found these stories so uninteresting that I’m having difficulty finding anything to say about them.
I adored fairy and folk tales as a child and read all I could find. I loved finding stories from different countries, and comparing, say, the French Cinderella to her sisters of the hearth elsewhere in the world. Witches in especial fascinated me and I could never get enough of the Russian Baba Yaga. Now that I’m nominally a grownup, my tastes favour the grown-up version of the fairy tale. I love the fleshed-out retellings which feature actual character development instead of lines such as “she was as beautiful as she was good”, plots which have been beefed up to something far beyond the usual skeletal heroic quests and courtings, and the kind of sensory detail that makes fiction truly come to life. Some of my favourites are those written by Robin McKinley, who has done novel-length versions of "Sleeping Beauty", "Donkeyskin", and "Beauty and the Beast" (twice) as well as several short-story versions of a number of other well-known fairy tales; or Gregory Maguire’s sophisticated (and, for a pre9/11 novel, amazingly prescient) allegory of political terrorism Wicked: the Life and Times of the Wicked Witch of the West. Incidentally, if you like this kind of grownup fairy tale, you might like to check out this Ask Metafilter thread for titles to check out and add to your reading list.
When I read Tales from Silver Lands I wondered if the stories were really as dull and wooden as they seemed to me or if I were simply too old and blasé to enjoy them. Discovering “The Hungry Old Witch” in the collection helped settle the question, because I did read that story as a child and never cared for it. I distinctly remember rooting for the witch rather than “Stout Heart” and his “maiden full of winning grace”. To my considerable irritation Stout Heart won the day, and his fair maiden became his wife, who was supposedly loved by all the people of his land “as the fairest woman among them”. (Riiiiight.)
There’s something annoyingly didactic about these stories. Liars are always punished, the lazy meet with some disastrous consequences, the brave always win the day, those who eat too much are destroyed in some spectacular way by their sheer consequences of their own gluttony. The Hungry Old Witch drowns because of the weight of the turtles she has eaten. El-Enano, a sort of monstrous wild child who demands an unending supply of food from a village, dies because he mistakes hot coals for hot baked potatoes. In the “Bad Wishers” a childless woman is punished for wishing to have a strong boy and a girl with keen eyes when she gives birth to a blind, strong boy and a crippled, far-sighted girl. In “The Tale of the Lazy People” a tribe is overrun by magical carved wooden figures with long tails who do their work for them, and who eventually become monkeys who spend the rest of their existence laughing at mankind. In “A Tale of Three Tails”, the rat, the deer and the rabbit lose the beautiful long plumed tails they originally had for acts of treachery. It’s interesting, isn’t it, that in the creation myths humankind has invented over the past millenniums physical characteristics and laws of nature are so often set as they are for punishment? Not only do we humans need reasons for why things are the way they are, we also seem to be wired with the need to believe the reasons are just.
I suppose the Tales from Silver Lands are the kind of stories that a group of well-meaning librarians thought would teach children the value of love and loyalty, bravery, hard work, and kindness, but instead they impress me more as a pill of questionable medicinal value in some very inferior jam. I’m sceptical that such overtly moralistic fiction has ever improved anyone’s character – at least, I question if it does more for the development of character and virtue than non-preachy fiction. And certainly there is little that is character-building about equating beauty with virtue and worth and making ugliness synonymous with evil, which these stories, like most folk and fairy tales, also continually do.
Perhaps Charles Finger simply didn’t manage to carry off the transposition of these stories from oral tellings to the written form. Stories that would probably be quite entertaining when told by one of Finger’s picturesquely described cigar-smoking old ladies at a communal fireside won’t play as well when dutifully typed word for word on paper. Folktales that have been told verbally for a century or more have a certain economy of language; they employ broad sweeping descriptions rather than fine detail, and rely on crowd-pleasing action and fast moving plots to give interest. There are limits to the human memory, and also to the time allowed before one’s audience wants the storyteller to wrap it up so they can go to bed. Literature, on the other hand, is for a different kind of audience, one that is putting a more concerted effort and time into the story and therefore expects more from it, such as the more contemplative pleasures of character development, inner conflict, and complexity of theme.
I wondered too if there might be some sort of cultural divide, and if Charles Finger should have also provided more societal context for his stories in order to make them more intelligible to North American readers, but I think not, despite Finger's cringeworthy references to the "worthy and simple people" he met in his travels (people are never simple to anyone but a condescending ass). After all, I have a Complete Fairy Tales of the Brothers Grimm in one of my bookcases and have never read more than a third of its 727 pages for much the same reasons. These are elemental stories of the human experience and can be understood by anyone from any culture. And that’s a good thing. But they are also too elemental and simplistic to be interesting or to capture and engage the imagination, and this is not a good thing.
I adored fairy and folk tales as a child and read all I could find. I loved finding stories from different countries, and comparing, say, the French Cinderella to her sisters of the hearth elsewhere in the world. Witches in especial fascinated me and I could never get enough of the Russian Baba Yaga. Now that I’m nominally a grownup, my tastes favour the grown-up version of the fairy tale. I love the fleshed-out retellings which feature actual character development instead of lines such as “she was as beautiful as she was good”, plots which have been beefed up to something far beyond the usual skeletal heroic quests and courtings, and the kind of sensory detail that makes fiction truly come to life. Some of my favourites are those written by Robin McKinley, who has done novel-length versions of "Sleeping Beauty", "Donkeyskin", and "Beauty and the Beast" (twice) as well as several short-story versions of a number of other well-known fairy tales; or Gregory Maguire’s sophisticated (and, for a pre9/11 novel, amazingly prescient) allegory of political terrorism Wicked: the Life and Times of the Wicked Witch of the West. Incidentally, if you like this kind of grownup fairy tale, you might like to check out this Ask Metafilter thread for titles to check out and add to your reading list.
When I read Tales from Silver Lands I wondered if the stories were really as dull and wooden as they seemed to me or if I were simply too old and blasé to enjoy them. Discovering “The Hungry Old Witch” in the collection helped settle the question, because I did read that story as a child and never cared for it. I distinctly remember rooting for the witch rather than “Stout Heart” and his “maiden full of winning grace”. To my considerable irritation Stout Heart won the day, and his fair maiden became his wife, who was supposedly loved by all the people of his land “as the fairest woman among them”. (Riiiiight.)
There’s something annoyingly didactic about these stories. Liars are always punished, the lazy meet with some disastrous consequences, the brave always win the day, those who eat too much are destroyed in some spectacular way by their sheer consequences of their own gluttony. The Hungry Old Witch drowns because of the weight of the turtles she has eaten. El-Enano, a sort of monstrous wild child who demands an unending supply of food from a village, dies because he mistakes hot coals for hot baked potatoes. In the “Bad Wishers” a childless woman is punished for wishing to have a strong boy and a girl with keen eyes when she gives birth to a blind, strong boy and a crippled, far-sighted girl. In “The Tale of the Lazy People” a tribe is overrun by magical carved wooden figures with long tails who do their work for them, and who eventually become monkeys who spend the rest of their existence laughing at mankind. In “A Tale of Three Tails”, the rat, the deer and the rabbit lose the beautiful long plumed tails they originally had for acts of treachery. It’s interesting, isn’t it, that in the creation myths humankind has invented over the past millenniums physical characteristics and laws of nature are so often set as they are for punishment? Not only do we humans need reasons for why things are the way they are, we also seem to be wired with the need to believe the reasons are just.
I suppose the Tales from Silver Lands are the kind of stories that a group of well-meaning librarians thought would teach children the value of love and loyalty, bravery, hard work, and kindness, but instead they impress me more as a pill of questionable medicinal value in some very inferior jam. I’m sceptical that such overtly moralistic fiction has ever improved anyone’s character – at least, I question if it does more for the development of character and virtue than non-preachy fiction. And certainly there is little that is character-building about equating beauty with virtue and worth and making ugliness synonymous with evil, which these stories, like most folk and fairy tales, also continually do.
Perhaps Charles Finger simply didn’t manage to carry off the transposition of these stories from oral tellings to the written form. Stories that would probably be quite entertaining when told by one of Finger’s picturesquely described cigar-smoking old ladies at a communal fireside won’t play as well when dutifully typed word for word on paper. Folktales that have been told verbally for a century or more have a certain economy of language; they employ broad sweeping descriptions rather than fine detail, and rely on crowd-pleasing action and fast moving plots to give interest. There are limits to the human memory, and also to the time allowed before one’s audience wants the storyteller to wrap it up so they can go to bed. Literature, on the other hand, is for a different kind of audience, one that is putting a more concerted effort and time into the story and therefore expects more from it, such as the more contemplative pleasures of character development, inner conflict, and complexity of theme.
I wondered too if there might be some sort of cultural divide, and if Charles Finger should have also provided more societal context for his stories in order to make them more intelligible to North American readers, but I think not, despite Finger's cringeworthy references to the "worthy and simple people" he met in his travels (people are never simple to anyone but a condescending ass). After all, I have a Complete Fairy Tales of the Brothers Grimm in one of my bookcases and have never read more than a third of its 727 pages for much the same reasons. These are elemental stories of the human experience and can be understood by anyone from any culture. And that’s a good thing. But they are also too elemental and simplistic to be interesting or to capture and engage the imagination, and this is not a good thing.
Monday, 18 June 2007
Real Fantasy
Robin McKinley's The Hero and the Crown is one of the books on the Newbery list I have most dreaded reviewing. When it comes to qualities that make a book the hardest to review, this novel has all the bases covered. I have read and reread it so many times over the past 20 years that it’s difficult to dredge up any even quasi-objective thoughts or fresh impressions about it. I love it and pretty much everything else McKinley has written, and I’ve already covered one Robin McKinley book in an earlier review, so my reserve of non-groupie-like praise for her work has already been exhausted. However, I am in a reviewing mood today and this review has to be written sometime if I’m ever to get through the Newbery winners list, so here we go.
I first read The Hero and the Crown 20 years ago, at the age of 13. I never related to Aerin, never felt I was like her, never wanted to be her nor even to be friends with her (even supposing that she would, theoretically, have wanted to be friends with me), never imagined myself a part of her world as so often did with my favourite books. All I knew was that she and Damar sucked me in and roared and clashed and happened all around me.
The Hero and the Crown, to try to sum it up briefly and without spoilers as per the reviewer’s rule book, is about Aerin, the daughter of a king of a country that is half magical fantasyland and half medieval. Aerin a bit of a misfit, though I hate to use the word, because it might lead to my using “ragtag” and “lovable” and because it smacks of Disney movies involving bands of lovable, ragtag misfits and I don’t want Disney or anything it spawns even that close to anything McKinley ever wrote.
So I’d better say that Aerin is somewhat at odds with her environment because her mother was a commoner who was suspected of being a witch and because Aerin has the kind of crankily independent personality that would pretty much guarantee her being at odds with any environment, anywhere. The people of her land and most of the royal household look askance at her, and she looks askance back. Aerin grows up in a melee that never knows what to make of her, and so she has to take matters into her own hands and make something of herself – retraining a lamed war horse of her father’s and inventing a new way to ride, learning how to use a sword, discovering a formula for dragonfire-proof salve, exterminating dragons, becoming a saving presence for her cousin and heir to the throne Tor, and eventually mustering all these acquired skills in defense of her country and people at a time of great dangers.
McKinley is probably incapable of creating a princess that is anything like the popular storybook conception of one. For Aerin’s world McKinley even ditches the word princess in favour of her own original royal hierarchy and terms. Aerin and her cousins are all ranked as first and second sols and solas and there are some political manoeuvrings and attempted sola climbing. Aerin, by the way, was born with more than her fair share of her father’s political acumen, though mostly she can’t be bothered to use it. Galanna, Aerin’s cousin, is more of a fairy tale stock character (specifically in a nasty stepsister sort of way), but even she is has some intelligence and depth and her tussles with Aerin are satisfyingly evenly matched, bring out the worst in both of them, and usually end in some kind of draw. McKinley shows the same inventiveness when it comes to Aerin’s heroic actions. Aerin's achievements are never unproblematic, and never win her the unqualified adoration of her people as it might in a lesser book. Luthe, the mage whose help she seeks (a mage being a sort of wizard with advanced training), finds his magical practice a complicated and troublesome thing and is just as subject to mistakes and impulses as any else in the book.
The last review I wrote and another one I am working on now have left me pondering the role of fantasy in our lives, and the qualities which make it satisfying. It seems to me that the more richly detailed and nuanced a fantasy is the more absorbing it will be. A princess may be as beautiful as she is good, but that won’t make her interesting. A reader doesn’t know – or want to know – Princess Goodie Gum Drops the ways she does Aerin, with her badly darned stockings and her rueful take on life. The paradox of fantasy is that the more real it seems, the more completely one can escape into it. A good fantasy world must be as rich in detail and as multilayered as the real world we inhabit. McKinley understands this, and that is why The Hero and the Crown and all her other books are unfailingly a world in themselves.
I first read The Hero and the Crown 20 years ago, at the age of 13. I never related to Aerin, never felt I was like her, never wanted to be her nor even to be friends with her (even supposing that she would, theoretically, have wanted to be friends with me), never imagined myself a part of her world as so often did with my favourite books. All I knew was that she and Damar sucked me in and roared and clashed and happened all around me.
The Hero and the Crown, to try to sum it up briefly and without spoilers as per the reviewer’s rule book, is about Aerin, the daughter of a king of a country that is half magical fantasyland and half medieval. Aerin a bit of a misfit, though I hate to use the word, because it might lead to my using “ragtag” and “lovable” and because it smacks of Disney movies involving bands of lovable, ragtag misfits and I don’t want Disney or anything it spawns even that close to anything McKinley ever wrote.
So I’d better say that Aerin is somewhat at odds with her environment because her mother was a commoner who was suspected of being a witch and because Aerin has the kind of crankily independent personality that would pretty much guarantee her being at odds with any environment, anywhere. The people of her land and most of the royal household look askance at her, and she looks askance back. Aerin grows up in a melee that never knows what to make of her, and so she has to take matters into her own hands and make something of herself – retraining a lamed war horse of her father’s and inventing a new way to ride, learning how to use a sword, discovering a formula for dragonfire-proof salve, exterminating dragons, becoming a saving presence for her cousin and heir to the throne Tor, and eventually mustering all these acquired skills in defense of her country and people at a time of great dangers.
McKinley is probably incapable of creating a princess that is anything like the popular storybook conception of one. For Aerin’s world McKinley even ditches the word princess in favour of her own original royal hierarchy and terms. Aerin and her cousins are all ranked as first and second sols and solas and there are some political manoeuvrings and attempted sola climbing. Aerin, by the way, was born with more than her fair share of her father’s political acumen, though mostly she can’t be bothered to use it. Galanna, Aerin’s cousin, is more of a fairy tale stock character (specifically in a nasty stepsister sort of way), but even she is has some intelligence and depth and her tussles with Aerin are satisfyingly evenly matched, bring out the worst in both of them, and usually end in some kind of draw. McKinley shows the same inventiveness when it comes to Aerin’s heroic actions. Aerin's achievements are never unproblematic, and never win her the unqualified adoration of her people as it might in a lesser book. Luthe, the mage whose help she seeks (a mage being a sort of wizard with advanced training), finds his magical practice a complicated and troublesome thing and is just as subject to mistakes and impulses as any else in the book.
The last review I wrote and another one I am working on now have left me pondering the role of fantasy in our lives, and the qualities which make it satisfying. It seems to me that the more richly detailed and nuanced a fantasy is the more absorbing it will be. A princess may be as beautiful as she is good, but that won’t make her interesting. A reader doesn’t know – or want to know – Princess Goodie Gum Drops the ways she does Aerin, with her badly darned stockings and her rueful take on life. The paradox of fantasy is that the more real it seems, the more completely one can escape into it. A good fantasy world must be as rich in detail and as multilayered as the real world we inhabit. McKinley understands this, and that is why The Hero and the Crown and all her other books are unfailingly a world in themselves.
Sunday, 3 December 2006
The Vampire Book I Read In Spite of Myself
I found out about the novel Sunshine, by young adult fantasy writer Robin McKinley by visiting McKinley's web site. Upon reading the excerpt I found there I discovered that Sunshine was about vampires, which in effect punctured my usual enthusiasm for the latest McKinley book. Those of you who like vampires can picture blood spurting from the jugular, and the rest of you can imagine a tire sadly deflating. Far be it from me to deny anyone the visual of his or her choice.
A reading of Bram Stoker’s Dracula and a half-reading of Anne Rice’s Interview with the Vampire exhausted my limited interest in sucker lit some years ago, and it has not revived. However, I’ve read and loved all of McKinley’s books published to date and it would likely be a few years before there was another and so… I popped over to the Toronto Public Library site and placed a hold on it. I’m glad I did.
Sunshine is funny, involving, and suspenseful. There’s the usual wry, reluctant McKinley heroine, her next-to-impossible yet inescapable quest, and a complex, beautifully imagined alternate universe, complete with homely details such as how a vampire looks in a borrowed bathrobe. Aside from the vampires, there are other ways in which this book is something apart from the rest of McKinley’s oeuvre. It’s set in a modern environment with cars, sneakers, and video games such as McKinley has only used in some of her short stories, and written in the first person, which as far as I can recall she hasn’t previously done at all. She’s invented her own slang for the 25-year-old heroine to use and her own terms for computers and the Internet (a wise choice, since real slang and technology date faster than anything else). The resulting modernity and immediacy gives this alternate universe a coolness and an edge Damar never had. Moreover there is an abortive sex scene that is so incredibly erotic that its abrupt termination left me nearly as frustrated as the heroine. McKinley has been holding out on us—there were no sex scenes in any of her earlier books.
I remain uncoverted to all things vampirish, and am going to let Interview with the Vampire remain half-read (as I wish I had done with the horribly bloated The Witching Hour), but I enjoyed Sunshine as much as any of McKinley’s other novels.
A reading of Bram Stoker’s Dracula and a half-reading of Anne Rice’s Interview with the Vampire exhausted my limited interest in sucker lit some years ago, and it has not revived. However, I’ve read and loved all of McKinley’s books published to date and it would likely be a few years before there was another and so… I popped over to the Toronto Public Library site and placed a hold on it. I’m glad I did.
Sunshine is funny, involving, and suspenseful. There’s the usual wry, reluctant McKinley heroine, her next-to-impossible yet inescapable quest, and a complex, beautifully imagined alternate universe, complete with homely details such as how a vampire looks in a borrowed bathrobe. Aside from the vampires, there are other ways in which this book is something apart from the rest of McKinley’s oeuvre. It’s set in a modern environment with cars, sneakers, and video games such as McKinley has only used in some of her short stories, and written in the first person, which as far as I can recall she hasn’t previously done at all. She’s invented her own slang for the 25-year-old heroine to use and her own terms for computers and the Internet (a wise choice, since real slang and technology date faster than anything else). The resulting modernity and immediacy gives this alternate universe a coolness and an edge Damar never had. Moreover there is an abortive sex scene that is so incredibly erotic that its abrupt termination left me nearly as frustrated as the heroine. McKinley has been holding out on us—there were no sex scenes in any of her earlier books.
I remain uncoverted to all things vampirish, and am going to let Interview with the Vampire remain half-read (as I wish I had done with the horribly bloated The Witching Hour), but I enjoyed Sunshine as much as any of McKinley’s other novels.
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